Showing posts with label CFP. Show all posts
Showing posts with label CFP. Show all posts

Thursday, July 16, 2026

Additional Calls for Papers

𝔖everal sources have pointed out some more calls for papers that may well be of interest to Society members. A trio of them comes from Society member Michael Torregrossa, who notes

Carl Sell and I are organizing three virtual sessions for NeMLA's 2027 convention next March (3/6-9-2027). Details below.

We welcome submissions on medievalisms (as well as materials from other periods). Proposals are due by 9/30/2026.

Society member Margot Lamy also points out a pair of others. One of them is a general CFP for MAMO, details for which are available here. The other is for the British Fantasy Society's journal, which is seeking articles on gender in fantasy, writing:

Fantasy has long explored lifeworlds and paradigms outside of societal norms. Orlando, Virginia Woolf’s gender-fluid protagonist, declares, ‘I’m sick to death of this particular self. I want another.’ World myths, legends, folk tales, and fairy tales are early promoters of gender-fluidity, populated by the likes of Inanna/Ishtar; Hermaphroditus, the offspring of Hermes and Aphrodite; androgynous Dionysus; Ardhanarishvara; Ometeotl; Guanyin; cross-dressing thunder and trickster gods; heartsick seafaring maidens disguised as sailors; and the mercurial ontologies of the Fae. In this issue we will explore how gender is portrayed and explored in Fantasy. Fantasy plays an important role in enlarging what is possible, and creating refugia for the marginalised and other modalities. In an increasingly intolerant, xenophobic, and close-minded world, where Far Right governments roll back hard-won freedoms and civil rights legislation, and undermine, mock or openly attack important principles of equality, diversity, and inclusivity, this function of Fantasy is never more vital, for as Orlando states, ‘He who robs us of our dreams robs us of our life.’

The BFS Journal is seeking original, unpublished, human-authored articles of between 2000-8000 words (including bibliography). Possible approaches include:
  • Non-binary identities and challenging binaries.
  • Found families and marginalised identities in YA Fantasy
  • The portrayal of matriarchies and patriarchies in Fantasy worlds.
  • The rise of Romantasy and the female gaze.
  • The performance of gender.
  • Power and gender roles.
  • Queer Fantasy and destabilisations of heteronormativity in Fantasy.
  • The divine masculine and feminine in Fantasy.
  • Masks, disguises, masquerades and carnivals.
  • Friendships and relationships in Fantasy.
  • Flirting, courting, and marriage in Fantasy.
Send the Abstract (200 words), including title, keywords, and a 100-word bio to the Editor (Dr Kevan Manwaring) by 31st August. The BFS Journal Winter issue will be published December 2026. Completed articles, if commissioned, will be due in by 30th September when they will undergo peer-review. Send to: bfsjournal@britishfantasysociety.org.

Submission details are available here.

This is all in addition to our standing call for contributions to the blog; we can always use more content here! It's also in addition to our own CFP for #Kzoo2027. We're happy to offer platforms for your work, both within and without academe.

Members of the Society interested in submitting are still encouraged to do so. Those wishing to discuss session-formation with other Society members remain encouraged to use the Society Discord to do so; those not already having access to the Society Discord may still request it by emailing the Society at talesaftertolkien@gmail.com. And those having CFPs they'd like to see distributed continue to be similarly encouraged. We'd still love to hear from you!

Tuesday, July 7, 2026

More Calls for Papers!

n addition to the call for papers for #kzoo2027 (to which we encourage submissions, of course), the Society has been made aware of another pair of CFPs that might be of interest to members. The first of them comes via ISSM from Laura Moncion and Dr Alicia Smith, who write

Workshop Series: Call for Participants - Saints Outside Hagiography 2026-2027
We invite expressions of interest to participate in the Saints Outside Hagiography workshop series 2026–2027. Our group examines how saints and holy people are represented outside the classic form of the single-text hagiography.

Sessions so far have examined texts including: visual art, poetry, mortuary rolls, chronicles, liturgical texts, didactic literature, and objects. We offer an informal, work-in-progress format focused on discussion of primary sources and key methodological questions in the study of saints.

Meetings consist of 1-2 brief presentations, discussing a text or object precirculated along with a short description and the speaker’s guiding questions. If you have a source related to sanctity that you would like to discuss, please get in touch with Laura Moncion (laura.moncion@philosophie.uni-tuebingen.de) and Alicia Smith (alicia.smith@uib.no) by 25 September 2026 with a brief description of the source, career stage, and institutional affiliation if any.

Guidelines
  • Chronological and geographical scope are open.
  • Participants are free to contest whether a text is ‘outside hagiography’ – we aim to study saints and the construction of saint/sanctity beyond canonical textual forms, including troubling our understanding of those forms.
  • If your source is not in English, we will need an English translation.

CFP PDF link: https://drive.google.com/file/d/1O_qFp6IrxwK30pO0ohyfny7rjYdPNiC8/view?usp=drive_link

The second comes from Rachel Warmington, also via ISSM, who writes of a 2027 MAMO session

(Post)national medievalisms

In her discussion of white supremacism in New Zealand context Louise D’Arcens argues against seeing this medievalism, and medievalism in general, in its national context. Following this line of thinking, what could then be argued is that medievalisms have already transcended their nationalistic limitations. On the other hand, there remain medievalist phenomena, such as the United Empire Loyalists origins of English Canadian medievalism postulated by M.J. Toswell, that are firmly situated within their national background. This session of papers is intended to put together these two perspectives: that medievalisms can be very much postnational, since they increasingly transcend the limits of one country and one culture, and that discussion of further national medievalisms is still very much relevant to medievalism studies.

Please send your 250-word abstract at: annaczarnowus@op.pl

The deadline is 30 August 2026.

Members of the Society interested in submitting are encouraged to do so. Those wishing to discuss session-formation with other Society members are encouraged to use the Society Discord to do so; those not already having access to the Society Discord may request it by emailing the Society at talesaftertolkien@gmail.com. And those having CFPs they'd like to see distributed are similarly encouraged. We'd love to hear from you!

#Kzoo2027 - Call For Papers!

The Tales After Tolkien Society is pleased to announce that we have FOUR offerings (three co-sponsored) for the 2027 International Congress on Medieval Studies at Western Michigan University in Kalamazoo! Two of the sessions have been given hybrid slots and the other two will be online. Please see below for the names and descriptions of each session:


The first session is a paper panel titled A Porlockian Perspective: Interruptions in Post-Tolkien Medievalist Works with the following description: The International Porlock Society, long meeting at the ICMS, is dedicated to the study and practice of academic interruption. While the Porlock Society focused its attentions on the works of Sidney and Spenser (himself an early medievalist), it is the case that interruption abounds, both in medieval literatures (witness Arthurian legend) and in the medievalist and neomedievalist media that emerge from them. The proposed session investigates the instances, forms, and functions of interruption in works of post-Tolkien neo/medievalist literatures and other media. This will be a hybrid session.


The second session, also a paper panel, is co-sponsored with Tolkien at Kalamazoo and is titled Continued Lessons from the Professor: Borrowings from Tolkien, 2020+ with the following description: The stated goal of The Tales after Tolkien Society is the investigation of medievalism in popular culture; it has in its very name a commitment to conducting those investigations through the lens of Tolkien and his works. With the COVID-19 pandemic and subsequent upheavals, it may well be that the focus which this lens offers has changed. Papers for the session should look at shifts in use of Tolkien’s works, sources, and methods in the years 2020 and following, speaking to the “after” portion of the Society’s name with particular emphasis. This will be an online session.


The third session is a roundtable co-sponsored with the Lone Medievalist and is titled Medievalism Outside Academe (A Roundtable) with the following description: Most faculty are contingent. The numbers of contingent faculty are dwarfed by those who, after spending years adjuncting, sought other careers yet still feel called to intellectual life. More yet did not pursue lives in academe but still have insights into the medieval, medievalist, and neomedievalist, as well as how they function. The proposed session looks to present perspectives on the medieval, medievalist, and neomedievalist from outside traditional academic structures, calling back to Richard Utz’s ICMS 2015 plenary lecture: medievalist work began as an amateur endeavor. Bringing in nonprofessional, underrepresented, outside perspectives remains worth doing.  This will be a hybrid session.


The fourth and final session is also a roundtable and is co-sponsored with the International Society for the Study of Medievalism (ISSM). It is titled "Will It Bardcore?": Explorations of Medievalist Music (A Roundtable) with the following description: During discussion at the 2026 ICMS session 'Off of the Printed Prose Page', Dr. Elizabeth Perry asked the question of various songs: “Will it bardcore?” Although offered partly in jest, the question prompts consideration of what bardcore is, really; what makes for “good” bardcore; what are representative examples of the genre; how the genre borrows from and interacts with Tolkien and other neo/medievalisms; and what purposes and functions are served by the genre? The proposed roundtable offers space for such considerations. This will be an online session.


While session numbers have not yet been posted to the conference site, you can find all our sessions here to submit abstracts to: https://icms.confex.com/icms/2027/prelim.cgi/Index/SponsorList~Tales%20after%20Tolkien%20Society


As always, we ask you to please share this call for papers around  to anyone and everyone you believe may be interested. We would love to hear from you! Proposals from those typically excluded from formal academe are particularly welcome.


All abstract submissions are due no later than 15 September 2026 via Confex.

Tuesday, June 23, 2026

A Couple of Calls for Papers for You

𝔗wo calls for papers have come to the Society. The first of them is from Luis Guerra with ISSM, who writes

In 1996, Carl Sagan warned us of a time when people would lose their ability to question, “when awesome technological powers are in the hands of a very few . . . when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness.” Maybe Mr Sagan was somewhat pessimistic when writing The Demon-Haunted World. But then again, in times of conspiracy theories, Ancient Aliens, Antivaxxers, and Holocaust Deniers, the Age of Information appears just as capable of spreading dangerous frauds and charlatans as it is of disseminating reliable scholarship.

Now we witness a Minister of War, an evangelical, tattooed with the medieval crusader motto “Deus vult”, calling for an American Crusade. In another country, we see the memory of the Knights Templar invoked again and again as a founding myth to justify a quasi-manifest destiny. And all over the world, the achievements of our predecessors are often discarded as impossible, explained as the works of aliens, supernatural forces, or ancient lost (often white) civilisations, disregarding the works of historians, archaeologists, and other researchers. The past is ripe for conspiracies, and the Middle Ages are a particularly fruitful part of it.

The Studies of Medievalisms, often in dialogue with disciplines like Literature, History, Cultural Studies, and others, may not always identify itself as a hard Science. Nevertheless, it is still an academic field with its own methodologies, structures, and rigour. Faced with this encroaching darkness, as Sagan would say, we invite scholars to submit papers examining the multiple challenges of researching medievalisms and how we should address the growing spread of disinformation. Of course, other themes related to medievalisms, neo-medievalisms and the reception of the medieval as a whole are all welcome.

Organised by the ISSM (International Society for the Study of Medievalisms), the annual conference is the oldest to be entirely dedicated to the subject of medievalisms, and this year, for the first time, it will be taking place in the South Americas, Brazil. For this to be possible, we will be working with the Federal University of Pelotas (UFPel) to promote dialogue with professors and researchers from different countries and institutions, “aiming to connect the public with scholars engaged in Medievalism Studies around the world.”

The conference is accepting papers and entire sessions via this link [https://medievalisms.org/conferences/]. Submissions are open until September 01, 2026.

This is a 100% online conference, which will take place between October 9 and 10. More information about the guests, keynotes, and schedules will start to be published soon.

For more information, please email us.

Proposal:
– Each participant may submit up to 2 papers.
– Proposals for entire sessions can include a maximum of up to 6 people divided into two tables of 3.
– English will be considered the default language. Sessions in Portuguese, French, and Spanish will only be considered if there are enough papers to fill them.
– The themes of the proposals must include medievalisms, neo-medievalisms, or medieval reception. Papers that work with representations and memories of the medieval period and the history of historiography about the period are also welcome.
– In addition to the abstract (maximum of 500 words), it is possible, but not mandatory, to send the full text upon registration. This can assist in the evaluation of the proposal.
– For proposals for a complete session, the abstract must (in up to 600 words) describe the theme as a whole, as well as clearly identify what each proponent will talk about.

Evaluation:
– The evaluation, acceptance, or elimination of submission is the conference’s Organization’s responsibility through a double-blind peer-reviewing process.

General Observations:
– The certificate of presentation will be issued only to presenters who were not absent during the entire panel in which they participated.
– The result will be published on September 15, 2026

The second comes from Rachael Warmington, also with ISSM, who writes

ISSM Sponsored Session at IARHS 2027 Biennial Conference 2027 CFP
IARHS Biennial Conference 2027
4-5 June 2027
Irvine Valley College, California

Spaces and Stories of Resistance
Special session sponsored by the International Society for the Study of Medievalism (HYBRID)

Medievalist Outlaws and the Question of Authenticity
When looking at medievalist texts, films, or TV shows about outlaws, including those about Robin Hood, there is always the question of how “authentic” these accounts are, whether they were intended to be authentic in the first place, and what specific details are “authentic” or “inauthentic” in them. In Medievalism: Key Critical Terms, Pam Clements (2014) writes about authenticity as a lasting point to examine in medievalism studies, which itself have been seen as “inauthentic,” in contrast with “authentic” medieval studies. Bearing in mind the central theme of the conference, it needs to be studied why the resistance and rebellion of various outlaws should, according to some, be presented in a manner that is “authentic.” Papers could examine the interplay of authenticity and inauthenticity; the ways that claims to authenticity affect the scholarly approach to the work; or the role of the inauthentic in making stories authentic.

Please send your 250-word abstracts to: annaczarnowus@op.pl.

The deadline is 1 December 2026.

Members of the Society interested in submitting panels and sessions are encouraged to do so. Those wishing to discuss session-formation with other Society members are encouraged to use the Society Discord to do so; those not already having access to the Society Discord may request it by emailing the Society at talesaftertolkien@gmail.com. We'd love to hear from you!

Wednesday, June 3, 2026

Medievalist Fantasy and Science Fiction for NEPCA

𝔖ociety member Michael Torregrossa has a call for papers out, writing (with some adjustment for the present format)

My group is hoping to get a Medieval/Medievalism Area up and running for the Northeast Popular Culture Association (NEPCA). To do this, we need to show them there is interest in the topic. To that end, we'd like to organize a session this year on the theme of "Medievalist Fantasy and Science Fiction" for NEPCA's upcoming fall conference. The event will be online from Thursday, 15 October, through Saturday, 17 October. Registration costs are usually low, and NEPCA offers some funding opportunities, if needed.

If you're interested, please send me the following no later than 14 June:
  • Name
  • Email
  • Academic Affiliation
  • Brief academic bio (75 words or less)
  • What is your level of experience with NEPCA?
  • Are there any accommodations that would make the conference more accessible to you?
  • Time Zone
  • Proposal Type:
  • Working Title
  • Abstract (for a full panel, 250 words or less)

He notes, too, the following

Full panel presentation: Three to four people are each presenting their own paper, however the papers are thematically connected. Each presenter will have 15-20 minutes to present depending if there are 3 or 4 papers being presented. All names are required for full panel presentation at time of proposal.

If you're interested, let him know by emailing him here: medievalinpopularculture@gmail.com

Sunday, May 17, 2026

From #Kzoo2026 and Looking towards #Kzoo2027...and Maybe #Kzoo2028

𝔊reetings, all!

At the 2025 International Congress on Medieval Studies, held at Western Michigan University in Kalamazoo, Michigan, the Society hosted two paper sessions (Off of the Printed Prose Page: Multimodal Medievalisms and Bad Medieval/ism: Mis/Uses of the Medieval in Contemporary Fiction), a roundtable cosponsored with Tolkien at Kalamazoo (Adaptations of Tolkien: Medieval Traces in movies, Games, and Other Transmedial Texts), and the Annual General Meeting (AGM). Remarks about each follow.

The first paper session--Off of the Printed Prose Page: Multimodal Medievalisms--took place in a hybrid session at 10:30am Kalamazoo time on Thuirsday, 14 May 2026. Presiding was Society Social Media Officer Geoffrey B. Elliott. Presenting were Kristin Noone of Irvine Valley College and Society President Rachel Sikorski. Noone writes of her paper, "Unicorns, Dragons, Chaucer, Tintagel, and Euphoric Scentscapes," "Scent, Elise Vernon Pearlstine proposes, reflects identity, with deep historical connections to wealth and power. That history is evident in the scent catalogue of perfumer Black Phoenix Alchemy Lab. BPAL’s scentscape medievalism allows wearers to construct identities via a fantasized, affective, creative reenactment of an imagined aromatic Middle Ages." Sikorski, her paper's title changed from program listings to "Toss a Cover to Your Witcher: The Fandom and Virality of Fantasy Media’s Musical Reinterpretations," writes "This paper aims to explore, analyze, and discuss the rise of medieval and neo-medieval inspirations within various modern musical sub-genres such as bardcore, dwarf-metal, dungeon-synth, and more." Presentations were well received, and discussion that followed was both entertaining and generative.

The second paper session--Bad Medieval/ism: Mis/Uses of the Medieval in Contemporary Fiction--took place at 3:30pm Kalamazoo time. Presiding was Sikorski; presenting were Rebecca R. Davis-Lock of the University of Central Oklahoma, Elliott, and Julie Loveland Swanstrom of Augustana University. Davis writes of "The Imagined Medieval: Gendered Medievalisms in Tolkien Fanfiction" the following: "This paper explores how Tolkien fanfiction writers expand marginalized female characters while often incorporating Victorian-influenced medievalisms into their characterizations and narratives. Using literary analysis and corpus linguistics, it examines how assumptions about gender, class, and romance shape fan portrayals, revealing the lasting impact of medievalism on the fantasy genre." Elliott writes of "Another Update to 'Moving Beyond Tolkien's Medievalism'" that "The Fitz and the Fool novels evoke and frustrate the tropes Tolkien uses to simultaneously establish Hobb’s work as belonging to the Tolkienian tradition and assert independence from it, doing so in part by getting aspects of the medieval wrong in ways that differentiate Hobb’s work substantively from Tolkien's." Swanstrom writes of "Landlords, Succubi, and Environmental Harm: Medieval Christian Theology and Political Philosophy in Snow White and the Huntsman" that "In Snow White and the Huntsman, medieval Christian theology and political theory are both illustrated and misapplied. Lordship providing prosperity appears in Snow White's close and revitalizing connection to nature, a view historically applied to men. Further, Ravenna illustrates Christian concerns about female power, further illustrating the significance of gender." Discussion following the presentations was lengthy and enthusiastic, both on video and in chat.

The roundtable--Adaptations of Tolkien: Medieval Traces in Movies, Games, and Other Transmedial Texts--took place online at 1:30pm Kalamzoo time on Friday, 15 May 2026. Presiding was independent scholar Danielle Dupuis. Presenting were Elliott, independent scholar Margurite Lamy, independent scholar Robin Anne Reid, Sikorski, and Kris Swank of Pima Community College. Elliott writes "Expansions of The Lord of the Rings Roleplaying’s rules-set further the kind of medievalism that serves as a through-line from the game back through its antecedents into Tolkien and his own." Lamy writes "This presentation assesses Dunlendings' portrayal in The Lord of the Rings and adaptations of Tolkien's work. Drawing on adaptation and post-colonial medieval studies, it will examine how adaptations construct Dunlendings as the 'Other' and explore how 'other minds and hands' have crafted sympathy or antipathy for the people of Dunland." Reid writes "Drawing on medieval scholarship on rape and Kristine Larsen’s presentation on the language of rape in Tolkien, I analyze how the scene between Grima and Éowyn in the extended TT draws on two scenes in LotR (TT III, vi, 515 and RK, V, vii, 867) for Grima’s dialogue." Sikorski writes "The prepared statements for this roundtable will focus on how the video game developers of Tales of the Shire: A Lord of the Rings Game actually interpreted, translated, and expressed Tolkien's world, characters, and the spirit of the hobbits and their homes." Swank writes "This talk explores how non-canonical character names in screen adaptations of Tolkien’s works—like Figwit, Tauriel, Arondir and Héra—balance faithfulness to invented languages with storytelling goals. It investigates naming as a lens into adaptation choices, and how these creative decisions shape audience perceptions of authenticity in Middle-earth narratives." (Sreyasi Dey of St. Xavier's University, who was slated to lead off, was not present and did not deliver the anticipated remarks: "The paper posits the character of Itadori Yuji from popular shonen manga Jujutsu Kaisen in contrast with Frodo Baggins from Tolkien's The Lord of the Rings trilogy. It explores the Tolkienian echoes in the hero's sacrificial character in modern dark fantasy while plunging into the cultural differences that inform it.") Discussion among panelists and with the audience was lively and amicable.

The AGM took place online at 8pm Kalamazoo time on Thursday, 14 May 2026, and was called to order at 8:06pm. In attendance were Sikorski, presiding; Elliott; standing member Michael Torregrossa; and new member Vicky Rampin, who was at her request added to the mailing and membership lists of the Society during the meeting. Per earlier notice, the AGM treated the following items:

  • Determination of offerings for the 2027 ICMS;
  • Election of a Secretary, 2026-2029;
  • Election of a Vice-President (At-Large), 2026-2029; and
  • Other business brought before the membership, as time permits

By consent, the elections were treated first. Incumbent Vice-President (At-Large) Molly Brown and incumbent Secretary Rachel Sikorski were reelected by acclamation.

Elliott proposed four sessions for the 2027 ICMS, offering the following descriptions, as adjusted by discussion during the meeting:

  •  “Will It Bardcore?”: Explorations of Medievalist Music (A Roundtable, possibly to be cosponsored)--During discussion at the 2026 ICMS session, Off of the Printed Prose Page, Dr. Elizabeth Perry asked of various songs “Will it bardcore?” Although offered partly in jest, the question prompts consideration of what bardcore is, really; what makes for “good” bardcore; what representative examples of the genre are; how the genre borrows from and interacts with Tolkien and other neo/medievalisms; and what purposes and functions are served by the genre. The proposed roundtable offers space for such considerations.
  • Medievalism Outside Academe (A Roundtable or a paper session, possibly to be cosponsored)--Most faculty are contingent. The numbers of contingent faculty are dwarfed by those who, after spending years adjuncting, sought other careers yet still feel called to intellectual life. More yet did not pursue lives in academe but still have insights into the medieval, medievalist, and neomedievalist, as well as how they function. The proposed session looks to present perspectives on the medieval, medievalist, and neomedievalist from outside traditional academic structures, calling back to Richard Utz’s ICMS 2015 plenary lecture: medievalist work began as an amateur endeavor. Bringing in nonprofessional, underrepresented, outside perspectives remains worth doing.
  • Continued Lessons from the Professor: Borrowings from Tolkien, 2020+ (A Paper Session, possibly to be cosponsored)--The Tales after Tolkien Society has as its stated goal the investigation of medievalism in popular culture; it has in its very name a commitment to conducting those investigations through the lens of Tolkien and his works. With the COVID-19 pandemic and subsequent upheavals, it may well be that the focus that lens offers has changed. Papers for the session should look at shifts in use of Tolkien’s works, sources, and methods in the years 2020 and following, speaking to the “after” portion of the Society’s name with particular emphasis.
  • A Porlockian Perspective: Interruptions in Post-Tolkien Medievalist Works (A Paper Session)--The International Porlock Society, long meeting at the ICMS, is dedicated to the study and practice of academic interruption. While the Porlock Society focused its attentions on the works of Sidney and Spenser (himself an early medievalist), it is the case that interruption abounds, both in medieval literatures (witness Arthurian legend) and in the medievalist and neomedievalist media that emerge from them. The proposed session investigates the instances, forms, and functions of interruption in works of post-Tolkien neo/medievalist literatures and other media.

Discussion of the proposed sessions noted possibilities for cosponsorship, with Sikorski and Elliott agreeing to undertake outreach to selected other organizations for that purpose; results of said outreach will be discussed once available. Discussion also determined that all four sessions (and a meeting session for the AGM) will be proposed to the 2027 ICMS, asking for hybrid sessions for each with virtual meetings as a fallback.

Further discussion at the meeting pointed towards other possible Society offerings and directions. Torregrossa suggested the Society might undertake some sort of multimedia production to increase reach and access; consensus at the meeting is that the idea is worth investigating but would require more discussion than the AGM could afford it, so further talk in that line will be conducted on the Society Discord. As in past years, the possibility of presentation at / engagement with conferences other than the ICMS, notably the various PCA groups, was raised, with Torregrossa providing some contact information for the Northeast PCA. Additionally, Torregrossa suggested outreach to the Journal of Tolkien Research and to the June 2027 International Robin Hood Studies conference; Rampin also suggested outreach to the Association for Computers and the Humanities, noting also that such projects as the LotR Project provide useful models and might form the bases for additional engagement and research.

Of interest was a comment Torregrossa made late in the AGM, questioning links between AA Milne and JRR Tolkien. Consideration of such a question in a potential "Tales around Tolkien" panel to be proposed for the 2028 ICMS was undertaken and generally approved of, with consensus approving and suggesting some outreach to other organizations at the ICMS for cosponsorship. Further discussion will take place on the Society Discord and elsewhere.

No other business being before the Society, Elliott moved to adjourn at 8:15pm Kalamazoo time, which motion was acclaimed.


The Society is happy to accept new members, as well as guest pieces. Please email talesaftertolkien@gmail.com to sign on and offer ideas!

Sunday, February 1, 2026

A Long-Delayed Irregular Post

t's been too long, of course, but there're several pieces of (maybe not new) news to pass along.

First is that the schedule for the International Congress on Medieval Studies is out. The Society has events, listed below in US Eastern Daylight Time (UTC-4):

  • Thursday, 14 May 2026, 10:30am, "Off the Printed Prose Page: Multimodal Medievalisms," featuring Kristin Noone of Irvine Valley College and Society President Rachel Sikorski
  • Thursday, 14 May 2026, 8:00pm, the AGM.
  • Friday, 15 May 2026, 1:30pm, "Adaptations of Tolkien: Medieval Traces in Movies, Games and Other Transmedial Texts (A Roundtable),"featuring Sreyasi Dey of St. Xavier's University, Society Social Media Officer Geoffrey B. Elliott, independent scholar Marguerite Lamy, independent scholar Robin Anne Reid, President Sikorski, and Kris Swank of Pima Community College
  • Friday, 15 May 2026, 3:30pm, " Bad Medieval/ism: Mis/Uses of the Medieval in Contemporary Fiction," featuring Rebecca R. Davis-Lock of the University of Central Oklahoma, Geoffrey B. Elliott, and Julie Loveland Swanstrom of Augustana University

All are available to online attendees; we hope to see you there!

Noted also are a couple of CFPs of interest. One comes via Society members Carols Robinson and Jamison and can be found here: https://drive.google.com/file/d/14K65E64VKF_T8DzY6lwCOD5FmNzcNBTL/view?usp=sharing. Proposals are due via linked form on 1 March 2026.

Society member Michael Torregrossa reports another one here, https://periodicos.ufpb.br/index.php/scandia/announcement/view/1076, on post-medieval reception of Vikings and Norse myths. Proposals are due on 15 September 2026 (a common date for these kinds of things) via https://periodicos.ufpb.br/index.php/scandia.

We look forward to seeing what comes!

Friday, November 21, 2025

Still Another Irregular Update

𝔚ith apologies for the late notice, but this only came in this week...

Prof. Jesús Ángel Solórzano-Telechea of the University of Cantabria notes that the 22nd International Meetings of the Middle Ages of Nájera, dedicated to “Disability and Inclusion in the Medieval City: A Comparative View between Europe and the Islamic World,” will be held 27–28 November 2025. Attendees are welcomed online or in person; register by emailing neim@unican.es. Prof. Solórzano-Telechea also remarks that "Registration is completely free, as the conference is supported by public funding from Spanish and European institutions."

So, if you're available and willing, join in!

 

Tuesday, August 19, 2025

Another Irregular Update

n an attempt to get back to posting often enough that it makes sense for people to look at what's going on here, the Society is pleased to make note of the following:

The Society's call for papers for the upcoming 2026 International Congress on Medieval Studies remains live. Details remain here: https://talesaftertolkien.blogspot.com/2025/07/getting-going-for-kzoo2026.html. We'd love to have your submission for any of what we have going, and we look forward to seeing you at the 'zoo!

Other calls for papers have come in, as well, in which Society members might be interested. Society Member Michael Torregrossa has Medieval Classics (Re)Illustrated: A Medieval Comics Project Teamup (hybrid): https://icms.confex.com/icms/2026/prelim.cgi/Session/7242, which he describes as 

Medieval literature has long been popular with comics creators as the source for stories and characters, which have been adapted, appropriated, and/or transformed within a variety of comics. In this co-sponsored session we seek, primarily, to unite the disciplines of Comics Studies and Medieval(ism) Studies at large to explore the history of comics adaptations, appropriations, and transformations of medieval literature for their value to our teaching and research. In addition, we hope panelists will also address how these comics can shed insight into a creator’s personal connections to the medieval past and/or their readers’ reception of the content.

Michael also has The Medieval Comics Project Bibliographies: Resources for Finding and Accessing Comics and Critiques (A Workshop) (virtual): https://icms.confex.com/icms/2026/prelim.cgi/Session/7246. For this one, he writes

This workshop session will highlight the recently launched Medieval Comics Project Bibliographies (https://tinyurl.com/MedievalComicsProjectBiblios), an open-access resource devoted to spreading knowledge of comics based on medieval subjects and furthering discussion and debate of this material.

And one more from Michael:

Magics, Marvels, Metamorphoses, and Monsters: Horrors of the Medieval Past, Present, and Future (Virtual)

Co-sponsored by Monsters & the Monstrous Area of the Northeast Popular Culture Association, Association for the Advancement of Scholarship and Teaching of the Medieval in Popular Culture, International Society for the Study of Medievalism

Organized by Michael A. Torregrossa, Bristol Community College, and June-Ann Greeley, Sacred Heart University

Medieval art, culture, and literature contain many elements we view as fantastical today. Images and stories are filled with displays of magic, appearances of marvels, occurrences of metamorphoses, and threats of monsters. All of these are now considered features of the horror genre, but did readers in the Middle Ages perceive them as such? Has our view of the preternatural changed so radically from the medieval era to now? In what ways have these aspects been transformed over time and in new places? We seek to answer these and similar questions in this session designed to unite medieval(ism)ists with colleagues across Monster Studies.

Possible topics
Demons, dragons, Faerie, gargoyles, giants, the Green Knight, Grendelkin, magic, Melusine, Merlin (his origins/abilities), Morgan le Fay, the Questing Beast, revenants, sea monsters, transformations, vampires, werewolves, wild folk, witches, wonders of the East.

Please post paper submissions into the Confex site using the direct link https://icms.confex.com/icms/2026/prelim.cgi/Session/7279.

Do send any questions to the organizers at popular.preternaturaliana@gmail.com.  Submissions are due no later than 15 September 2025.

Please be aware that those accepted to the panel must register for the conference in order to present. Past registration costs can be viewed at https://wmich.edu/medievalcongress/registration. The International Congress on Medieval Studies does offer limited funding as travel awards and subsidized registration costs; details are available at https://wmich.edu/medievalcongress/awards.    

For more information about the Monsters & the Monstrous Area of the Northeast Popular Culture Association, do check out our website Popular Preternaturaliana: Studying the Monstrous in Popular Culture: https://popularpreternaturaliana.blogspot.com/.   

For more information about the Association for the Advancement of Scholarship and Teaching of the Medieval in Popular Culture, do check out our website Mass Mediævalisms: The Middle Ages of Popular Culture: https://medievalinpopularculture.blogspot.com/.  

For more information about the International Society for the Study of Medievalism, do check out our website at https://medievalisms.org/ and consider signing up for our listserv (details at https://medievalisms.org/issm-listserv/).  [Note that the Society itself is on the listserv.]

Leah Haught brought to attention the following:

Medievalists Design Games is a collaborative and interdisciplinary event that will bring together specialists in medieval studies and experts in modern board game design on UChicago campus in December. Participants will explore the possibilities for design in the classroom and in the public sphere and will work together to prototype new games that reflect their expertise.

For more information, please visit https://medievalistsdesign.games. Be sure to enter your email for very occasional updates about the event.  If you'd like to attend, please register here: https://forms.gle/v7ZouidpTZ5tQMrDA.

There's clearly a lot of the kind of thing the Society likes to do going on, and we encourage you--and people you know--to be part of it.

One other thing: the Society is always looking for guest contributors; some good stuff has come from our guest authors and their work! Email talesaftertolkien@gmail.com with a pitch or a full piece, ranging from short-form scholarship to rewatches and rereads to reviews to longer-form commentaries. What you've got, we want to see!

Addendum: This was also pointed out and may be of interest:

Inspired by the Medieval Academy Fellows Speaker Series, the Lone Medievalist is attempting to build a Database of individuals willing to give virtual and/or in-person presentations on a variety of topics. We hope to provide this information to our Lone Medievalists (and the rest of the community) so that they have a wider range of willing experts to call on for their teaching and community outreach needs. This list will be made available on our website and on our listserv.

Note: You do not need to be a Lone Medievalist to add yourself to the Database! SO in addition to signing up yourself, please share this widely with your networks to help us build the Database!

To add yourself to the Database, please fill out this form: https://forms.gle/RadcQHfjMGUsLTHe

As the Database develops, it can be accessed on our website here (be patient as it populates - come back frequently!): https://lonemedievalist.hcommons.org/speaker-database/

Friday, July 25, 2025

An Irregular Update

ello once again, all! Thank you for continuing to check in on this webspace, infrequent as updates to it have been. We'll try to be better about getting material up here, and we appreciate your ongoing indulgence.

There are a few points to note. One of them is that Dennis Wilson Wise's New Poets of Rum-Ram-Ruf series, which began here, has a new entry out on Forgotten Ground Regained, "The New Poets of Rum-Ram-Ruf: Charles R. Sleeth." As always, Wise's writing is a pleasure to read, and Society members will likely find much of interest in the online journal as a whole. The upcoming Summer 2026 issue will be particularly prominent for it, being focused on Alliterative Verse in Arda.

Another is that the Society's CFPs for the upcoming International Congress on Medieval Studies remain open. Details are here; as ever, Society members are encouraged to submit and are asked to disseminate information on the proposals widely. Voices from outside traditional academic structures and from historically marginalized communities are especially welcomed.

A couple of other CFPs from Society membership and that may be of interest have also been noted. They have been posted to the Society's Facebook page; for those not on that social media platform, glosses follow here:

  • The UNICORN Virtual Museum of Medieval Studies and Medievalism is having a virtual poster session at the 2026 International Congress on Medieval Studies. The UNICORN remarks "This poster session is for offering proven strategies for incorporating various types of games into the medieval classroom" and "Suggestions for participants include submit standard poster-size slides (using Canva or Powerpoint) and/or short videos that can be accessed throughout the conference. During the session, participants will introduce posters and be available for questions." Additionally, the CFP description reads "This virtual poster session will explore how we use games to enhance student engagement with and understanding of the Middle Ages and medievalism. Posters can present highlights from effective classroom use of various types of games, including board games, role-playing games, and virtual games. This session can explore how gaming enhances classes taught in various delivery modes, including face-to-face, hybrid, and online asynchronous courses." It's Session 7182, and submissions may be made on Confex.
  • The International Society for the Study of Medievalism has a CFP for a virtual conference treating Medievalisms in Time and Space. Noted by them are " We welcome submissions considering aspects of Medievalisms in Time (any temporalities or relationships between them) and Space (inner spaces, Outer Space and outer spaces, contested spaces, geographies real and imagined, trans-temporalities); Trans-medievalisms of all kinds (such as transgender medievalisms, transformative medievalisms, transgressive medievalisms)" and "While we encourage proposals covering these key themes, we welcome papers addressing any aspect of Medievalism." Submissions are requested via Google Form at https://forms.gle/NvsV1vxaVbiiNaNo6.

One more point to bring up: we are always looking for submissions to this blog. Form and format vary, although there is a focus on short-form medievalist scholarship. (For ideas about what that is, see here and here.) Ideas or whole pieces can be emailed to talesaftertolkien@gmail.com under subject line "Post for the TaT Blog"; we're happy to hear from you and work with you to get your work out into the world.

Again, we're working to get things going here once again, and we hope both to hear from you and to have your eyes on what we do!

Tuesday, July 1, 2025

Getting Going for #Kzoo2026

appy July, all!

The Society is pleased to report that we have THREE offerings for the 2026 International Congress on Medieval Studies at Western Michigan University in Kalamazoo! All three are online. The first of them is co-sponsored with Tolkien at Kalamazoo, the roundtable Adaptations of Tolkien: Medieval Traces in Movies, Games and Other Transmedial Texts. Building upon the #Kzoo2025 work of the Society, it's session 7564, and the description the Congress has of it is

This roundtable explores enduring medieval influences in adaptations of J.R.R. Tolkien's works across various media, including films and television, table-top and video games, and other transmedial texts. Roundtable panelists will examine how Tolkien's deep engagement with medieval literature, history, and mythology continues to shape modern interpretations, from the visual aesthetics and world-building in cinematic adaptations to the narrative structures and mechanics in interactive games and other media. Through interdisciplinary perspectives, the discussion will address ways medieval motifs are preserved, altered, or reimagined in these adaptations, considering both creative intentions and audience reception.

The second session, a paper session, is Off of the Printed Prose Page: Multimodal Medievalisms. It's session 7569, and the description the Congress has of it is

While the pop culture landscape of books and films often borrow from and are inspired by "the medieval period"–as well as frequently disseminated, propagated, and influenced by neo-medievalist works such as those by Martin, Jordan, Sanderson, and Hobb–relatively little discourse focuses on how other types of contemporary works pull from the same and/or similar influences. With the increasing popularity of medievalism in games, music, etc., this paper panel seeks to prompt, deepen, and explore the study and discussion of the less commonly talked about–yet no less consumed–works and how they look to and use popular mis/understandings of the medieval.

The third, another paper session, is Bad Medieval/ism: Mis/Uses of the Medieval in Contemporary Fiction. Originally subtitled "I Know It's Wrong, But I Want to Have Fun," it's session 7572, and the description the Congress has of it is

This session seeks to examine the misuses and misapplications of the medieval within any fictional media from 1974 forward. Sometimes, accessibility to contemporary audiences requires deviation from what is known to scholarship; sometimes, narrative demands impose changes to particular interpretations of source material. Sometimes, however, things are flatly wrong. Effects on audiences differ, but it is clear that many audiences and authors use contemporary fiction as a means to understand earlier periods. This session seeks to explore what they get right, what they get less right, and why it matters to our ongoing understanding of the belief about the medieval.

Dear members, and dear readers, please publicize this widely; tell your friends, tell your colleagues, tell your students who have them! And get your own abstracts ready; we'd love to have your work!

Update: submissions for each are due no later than 15 September 2025 via Confex. Details are still forthcoming of the AGM.

Thursday, May 29, 2025

So, About #Kzoo2025 and Looking at #Kzoo2026

ello, all; we hope you are and continue to be well!

At the 2025 International Congress on Medieval Studies, held at Western Michigan University in Kalamazoo, Michigan, the Society cosponsored a paper session with Tolkien at Kalamazoo: Return of the Franchise: Twenty-First-Century Continuations of Tolkien's Medievalism. The session, taking place at 3:30pm local time on 10 May 2025, was organized by Yvette Kisor (Ramapo College) and Society President Rachel Sikorski and presided over by Society member Kris Swank (University of Glasgow); it consisted of four papers.

The first was "Dice of the Rings: Reflections on a Particular Tabletop Roleplaying Game Set Amid Tolkien's Legendarium," by Geoffrey B. Elliott (Society Social Media Officer). Elliott writes of it "Among the many adaptations of Tolkien's Legendarium are many tabletop roleplaying games. These include the principal example of the genre, Dungeons & Dragons. They also range to several licensed tabletop roleplaying games. The adaptations necessary to such games illuminate both Tolkien's continued reception and popular mis/use of the medieval." A copy of the text of his paper is available at his website, Elliott RWI, and is linked here.

The second paper was "'Do not touch the water!': Gendered Materiality in Tolkien's Visual Frames," by Benjamin E.C. Shotton (University of Bristol). Shotton writes "This paper articulates the systematic and morally fraught processes of vision and visuality in The Lord of the Rings by considering how the materiality of both the Mirror of Galadriel and the Palantíri construct and enforce gendered modes of looking."

The third paper was "Peace(ful) Bywater: Exploring 'Tales of the Shire' and Analyzing the Rise of Cozy Media within the Lord of the Rings Franchise," by Rachel Sikorski. Sikorski writes "By analyzing 'Tales of the Shire and its marketing material,' this paper aims to identify and explore the thematic, aesthetic, and narrative elements that make a piece of work ‘cozy.’ Additionally, it will examine why Tolkien’s oeuvre provides an ideal backdrop for such a game within the current pop-culture landscape."

The final paper was "Rings of Power: Narrative Framing and Past Feminist Critique of Tolkien's Works," by Julie Loveland Swanstrom (Augustana University). Swanstrom writes "As Tolkien’s works are explored, examined, and expanded upon, some properties like Rings of Power seem to deal directly with several critiques levied at Tolkien’s works, namely a lack of gender and racial diversity. Centering on women and normalizing characters of color utilizes some existing Tolkienian to include more fans."

Delivery and discussion of the papers went well, with ample audience participation in the latter. It is hoped that subsequent Congresses will be able to build upon the work done.

A privately hosted annual general meeting followed the paper session at 6pm local time that same day. Owing to late notice and the scheduling concerns occasioned by the same, attendance at the meeting itself was limited, with only Rachel Sikorski and Geoffrey B. Elliott in attendance. Discussion at the scheduled meeting therefore treated matters only of immediate interest.

The first of them was cosponsoring a session with Tolkien at Kalamazoo--"Adaptations of Tolkien: Medieval Traces in Movies, Games and other Transmedial Texts (A Roundtable)"--at the 2026 Congress. The text of the session proposal is "This roundtable explores enduring medieval influences in adaptations of J.R.R. Tolkien's works across various media, including films and television, table-top and video games, and other transmedial texts. Roundtable panelists will examine how Tolkien's deep engagement with medieval literature, history, and mythology continues to shape modern interpretations, from the visual aesthetics and world-building in cinematic adaptations to the narrative structures and mechanics in interactive games and other media. Through interdisciplinary perspectives, the discussion will address ways medieval motifs are preserved, altered, or reimagined in these adaptations, considering both creative intentions and audience reception." Given the success of the day's paper session, it was determined that the Society would cosponsor the session.

The second matter of immediate interest was re-addressing the meeting. Since notice had not gone out in a timely fashion, it was determined that matters of interest that would normally have been treated in an annual general meeting would be addressed via online survey distributed via the Society email list and discussed in responses to the same, as well as the Society Discord.

Said survey was drafted and disseminated, if with some challenges, with over a week afforded members to respond. The transmission of the email was noted on the Society Facebook page, with a call for members who did not receive their copy of the same to request it be sent to them again. Seven responses were received, with minimal differences among them.

The survey asked the following:

  • Luke Shelton has offered to remain VP (USA) for the 2025-2028 term. Do you approve?
  • If and only if you do not approve of Luke Shelton as VP (USA), whom would you nominate for the position? The nominee must be a member in good standing and must not presently hold two committee positions in the Society.
  • Geoffrey B. Elliott has offered to remain Social Media Officer for the 2025-2028 term. Do you approve?
  • If and only if you do not approve of Geoffrey B. Elliott as Social Media Officer, whom would you nominate for the position? The nominee must be a member in good standing and must not presently hold two committee positions in the Society.
  • The Society offers to propose as a paper session at the 2026 ICMS the following

    Off the Printed Prose Page: Multimodal Medievalisms
    "Other media than literature, ranging from the obvious movies to video games and music, among others, make much of the medieval and the kinds of ideas of the medieval that are promulgated and propagated by Tolkienian-tradition works. Rich as other arts are, and borrowing from the medieval as they do, there is relatively little discourse that focuses on how contemporary works in multiple media make use of the medieval, as such. The proposed paper session seeks to open conversations about how non-literary works look to popular mis/understandings of the medieval, making use of and influencing commonplace perceptions of the medieval."

    Should the Society propose the paper session?
  • The Society offers to propose as a paper session at the 2026 ICMS the following

    Bad Medieval/ism: Mis/Uses of the Medieval in Contemporary Fiction; or, I Know It's Wrong, But I Want to Have Fun
    "That much contemporary fiction looks to the medieval for inspiration is clear. That that fiction gets a lot of the medieval wrong is also clear. Why the wrongness persists, what forms it tends to take, and what functions the particular errors serve may not be quite as clear--and so they bear examination, which the proposed paper session purposes to foster."

    Should the Society propose the paper session?
  • If the Society should *not* propose either of the listed paper sessions, what should it propose and why?
  • Is there other business you would like the Society to consider? Please let us know!

All respondents affirmed that Shelton and Elliott should remain in their positions; no other nominees were proposed.

Six of the seven respondents affirmed that the Off the Printed Prose Page session should be proposed. The lone dissenter noted difficulty filling multiple sessions and emphasized that the Bad Medieval/ism session should be proposed.

All respondents affirmed that the Bad Medieval/ism session should be proposed.

Consequently, the Society will be submitting proposals for a cosponsored roundtable with Tolkien at Kalamazoo, as well as two paper sessions. The intent, to facilitate attendance, it to have all sessions take place virtually. Similarly, the Society will ask for formally hosted virtual space for its 2026 annual general meeting at the 2026 Congress; expected agenda items will be the election of a Vice-President At-large (term ending 2029), the election of a Secretary (term ending 2029), and the determination of offerings for the 2027 Congress. Details of submissions and scheduling will follow as they become available.

Thursday, July 4, 2024

Getting Started on #Kzoo2025

ello, all, and may you all be well!

The Tales after Tolkien Society is pleased to report having received the following information from the International Congress on Medieval Studies, namely that the Society's proposal for a session titled Return of the Franchise: Twenty-First-Century Continuations of Tolkien's Medievalism has been accepted. It is session ID 6320, and it has been accepted as a hybrid session--meaning that there will be a physical presence on site as well as openness to virtual presentation!

Please view the official call for papers, here, and consider sending your submission directly to the Society's session, here. Abstracts are due no later than 15 September 2024. In the meantime, the public description of the session is

Seventy years after the release of J.R.R. Tolkien's The Lord of the Rings, his work continues to circulate and inspire. However, the franchise built around his work has also expanded recently. Whether looking at the upcoming movies, The War of the Rohirrim and Hunt for Gollum, the imminent second season of the Rings of Power show, or video games like Return to Moria and Tales of the Shire, we have seen a marked increase of licensed Middle-earth media over the last few years. It is in this proliferation of Tolkienian works that this paper panel aims to discuss the new iterations and additions to the Lord of the Rings franchise.

Approaches that take in diverse media and/or work from a variety of theoretical approaches are welcome. Proposals from those typically excluded from formal academe are particularly welcome.

Sunday, August 20, 2023

A Requested Clarification for #Kzoo2024...and More Questions to Be Addressed


𝔄 member of the Society raised the question, in reference to the Society's offerings for the 2024 International Congress on Medieval Studies, of what is meant by "the Tolkienian tradition." It's a good question, and one worth considering in this space (and possibly as a conference paper). While all such terms are nebulous in meaning--this very webspace acknowledges ambiguity in the terms upon which it relies early on in its existence--and will necessarily invite discussions along the margins, having some semblance of a solid sense of the term should be of some help. After all, one cannot move against a thing without knowing, at least in some way, what that thing is.

The answer returned to the member, with the acknowledgement that it was a first-pass answer, was (with some edits against late-night email typos)

Tolkien in the 1920s
The man, himself;
image here, asserted as public domain

[The] Tolkienian tradition of fantasy literature can be taken broadly as that emerging from the 1950s and later, published originally in English and working in a milieu predominantly derived from attested histories of what are now Germany, France, the Nordic countries, and the British Isles from roughly 450 to 1300 CE (so Tolkien, likely Katharine Kerr, arguably Robert Jordan and George RR Martin), or borrowing substantially and with little criticism or deviation from earlier-published works following that rubric (Feist's Riftwar novels, Brooks's Shannara works, Paolini's books). Reliance on simplified European feudalistic structures and the overt inclusion of magic deriving from inhered traits are typical features, but not sufficient in themselves to signal inclusion in the tradition. More or less satirical works may or may not be included.

Admittedly, there is some humor in calling a 128-word answer cursory, some joke about verbose academic text to be made. But it is a cursory answer, even if it gives some specifics and some few examples. (And those examples can, themselves, be questioned, severally. For instance, to what extent can Tolkien be considered to be part of a tradition that ostensibly derives from him? Also, considering the demographic breakdown of the authors listed, questions of inclusion and representation emerge, although it should be noted that the list of examples does not claim to be comprehensive--and, again, it's an initial answer that admits of a need for expansion.) More specifics and more examples will be helpful, and more detailed data would certainly be an asset.

Some of the initial answer seems apt to remain in place. It stands to reason that works in the Tolkienian tradition would necessarily need to follow the publication of the Legendarium (although Douglas A. Anderson's excellent work in identifying at least some of the underpinnings and precursors of Tolkien's works should be acknowledged). The initial publication of The Hobbit in 1937 might be taken as a start-date, although the publication of the Lord of the Rings, beginning in 1954, is probably more useful, as it is the latter that marked Tolkien off as the fantasy writer.

General subject matter would also seem to be something that would be like to remain in place. The focus on geographical and temporal sourcing appears as a commonplace, as has been identified even in the Society's own publications. It might be argued that some geographical expansion might be in order. (How much? Why to a given region and not to another?) Temporal expansion is probably less workable; the relative lack of current centralized authority against a history of having had it comes across as a typifying feature of Tolkienian tradition works (Does this make Asimov's Foundation novels part of the tradition?), as does the absence of gunpowder (yes, both Gandalf and Saruman might well make use of it, though their supernatural status means it might well not be gunpowder they are using, despite Jackson).

The employment of simplified European feudal structures deserves attention. It appears in Tolkien, both in the forms of competing and sometimes-subordinate kingships (there is a High King of the Eldar, for example, although there are many other kings among them) and in "more normal" hierarchical declensions (Gondor's Prince of Dol Amroth comes to mind). Kings, dukes, earls, and barons abound, yes, as do "lords" of indeterminate rank, but the overlapping of titles and remarkable fracturing of polities are rarely addressed--likely for good reason. (Is something part of the Tolkienian tradition that moves beyond three or four layers of titular nobility? That employs but one, or none?)

(Related, though not mentioned in the initial response, is the extent to which the narrative must center on those so ennobled to be considered part of the Tolkienian tradition. This does, however, seem to be fraught even in Tolkien; the Bagginses would seem to be gentry, rather than nobility, and Sam is neither until after the events of the War of the Ring, though Merry and Pippin come off as members of the landed aristocracy, for ill and for good. Most of the rest of the focal characters, however, are pretty clearly royals, nobles, or heirs thereof.)

Similarly, the involvement of the supernatural merits attention. While it is clear that access to some power that cannot necessarily be explained by readers'-world physics more or less has to be at play in works in the Tolkienian tradition, the nature of that power is less clear. Does its exercise require that the one so doing have an innate nature that transcends physical boundaries? (There's a case for this, given how often a magic-user has to have "a gift" to be able to use magic.) Is it an issue of study? Are both possibilities? To what extent? Can a work, in fact, be part of the Tolkienian tradition if it does not involve magic of some kind or another?

A useful next step would be to develop what can be taken as a usefully representative set of examples of Tolkienian tradition works, and hopefully a more inclusive one than given in the initial answer. From such a set, more detailed information can be extracted, not only such concerns as are noted above, but also patterns of language use (corpus linguists, take note!). That more detailed data would allow for more exacting answers, clearer definitions, and, it is to be hoped, richer and fuller analyses. But for that, more will be needed than one person's musings; comments from members of the Society and other interested parties will be welcomed. Please, feel free to contribute below!

Sunday, July 16, 2023

Still Another Step towards #Kzoo2024

ello again, all!

In a bit of an update, the official call for papers for the 2024 International Congress on Medieval Studies is up: https://wmich.edu/medievalcongress/call. The Society has two sessions and a business meeting this coming year. The sessions, per https://talesaftertolkien.blogspot.com/2023/06/another-step-towards-kzoo2024.html, are

  • Alternative Medievalisms against the Tolkienian Tradition–A Paper Session: While it is the case that Tolkien’s works are a primary lens through which contemporary popular culture views the medieval, it is far from the only such lens, and the English and European medieval from which Tolkien’s works borrow so extensively are not the only medievals to be found. This paper session seeks to examine how contemporary works employ medievalisms other than those commonly associated with the Tolkienian tradition, how that employment contrasts with that tradition, and how that contrast can better illuminate how current popular cultures understand, and *can* understand, the medieval in its multitudes.
  • Tolkien and Twenty-First Century Challenges–A Roundtable: That the works of Tolkien continue to be read and adapted decades after their publication bespeaks ongoing interest in those works and the continuing dialogue with the present in which those works engage. The proposed session seeks to examine how Tolkien’s works can be read against the backdrops of late-stage capitalism and hyper-concentration of wealth; resurgent authoritarianism, religious intolerance, and ethnocentrism; increasing precarity in many areas of endeavor, including but not limited to the academic; climate change; building tension between great-powers realignment and regional autonomy and independence; terrorism, state-sponsored and otherwise; and other issues of concern that occupy current attention.

The business meeting will, as has been common practice, serve as the AGM called for in §5.1 of the Society Constitution. The AGM will treat the following items:

  • Determination of offerings for the 2025 ICMS
  • Determination of the Society President for 2024-2027, following §4.2.2 of the Society Constitution and the 2021 AGM
  • Other business brought before the membership, as time permits

All submissions are due no later than 15 September 2023 to the Confex portal, https://icms.confex.com/icms/2024/cfp.cgi. Please provide abstracts of no more than 300 words, as well as contact and introductory information (including how to pronounce your name and how you want presiders to refer to you).

The office of Society President may, per §3 of the Society Constitution, be any member of the Society in good standing who does not currently hold two offices on the Committee. Nominations, including self-nominations, may be emailed to talesaftertolkien@gmail.com.

Members, please distribute widely and across channels.

Thank you all, and we'll see you (virtually) at the 'zoo!

Friday, June 30, 2023

Another Step towards #Kzoo2024

𝔚e have an update about next year's Society offerings at the International Congress on Medieval Studies! Of the four panels proposed, two were accepted; they are

Alternative Medievalisms against the Tolkienian Tradition–A Paper Session

While it is the case that Tolkien’s works are a primary lens through which contemporary popular culture views the medieval, it is far from the only such lens, and the English and European medieval from which Tolkien’s works borrow so extensively are not the only medievals to be found. This paper session seeks to examine how contemporary works employ medievalisms other than those commonly associated with the Tolkienian tradition, how that employment contrasts with that tradition, and how that contrast can better illuminate how current popular cultures understand, and *can* understand, the medieval in its multitudes.

Tolkien and Twenty-First Century Challenges–A Roundtable

That the works of Tolkien continue to be read and adapted decades after their publication bespeaks ongoing interest in those works and the continuing dialogue with the present in which those works engage. The proposed session seeks to examine how Tolkien’s works can be read against the backdrops of late-stage capitalism and hyper-concentration of wealth; resurgent authoritarianism, religious intolerance, and ethnocentrism; increasing precarity in many areas of endeavor, including but not limited to the academic; climate change; building tension between great-powers realignment and regional autonomy and independence; terrorism, state-sponsored and otherwise; and other issues of concern that occupy current attention.


News about what the mode of delivery will be--hybrid, online, or on-site--is yet forthcoming; as soon as we know, we'll let you know. Until then, get your abstracts (up to 300 words) ready; the formal CFP is set to open in mid-July, but we're always happy to look at things at talesaftertolkien@gmail.com. Send away!

Society members, please distribute widely!

Monday, July 11, 2022

Another CFP: NE/PCA

n response to the announcement about the Society's session at #Kzoo2023, Robin Anne Reid, the Tolkien Studies area chair for the Popular Culture Association, sent along word that her area would be interested in having proposals from members of the Society. She also notes "that the Northeast Popular Culture conference is virtual this fall and is open to work on Tolkien -- and on "Tales after Tolkien" as well--they have a science fiction fantasy area," adding that "anyone who cannot present at K'zoo is welcome to join us at Pop Culture (the conference will be f2f in San Antonio, Texas, in 2023 [...], or to propose at NEPCA https://nepca.blog/ (deadline there is August 1) which is virtual."

So, if you have ideas that might've fit well in "Bad Medieval/ism: Mis/Uses of the Medieval in Contemporary Fiction; or, I Know It's Wrong, But I Want to Have Fun" or "Hidden Middle Ages: Where the Middle Ages Hides in Plain Sight in Contemporary Narratives," send them along!

Thursday, July 7, 2022

Some News about #Kzoo2023...And Updates

𝔑ews arrived today about the panels that the Society had proposed to the International Congress on Medieval Studies for its 2023 iteration. Of the three sessions that the Society had voted at the 2022 AGM to propose, only one was accepted: the paper session Religion along the Tolkienian Fantasy Tradition: New Medievalist Narratives. While it is something of a disappointment to have only one of the three sessions accepted, the Society looks forward to the abstracts and papers that are sure to follow.

The session will broadly examine depictions of formal religion, real-world or in-milieu, in recent (post-2000) works in the Tolkienian fantasy tradition--here, conceived loosely as fantasy works, irrespective of medium, that make use of a more or less "authentic" European Middle Ages (itself a somewhat nebulous term, as has been noted) as a primary reference for their milieux and their trappings. While it is a commonplace that religious observance was a prominent concern in medieval life, Tolkien notably largely avoids substantial overt depiction of religious forms in his works, and those authors who follow after him largely do, as well. Even those authors who are explicit about the inclusion of religion--Martin and Hobb come to mind as attention-grabbing examples, and others can be found--are far less overt about religious practices. The disjunction is curious and invites exploration...such as the session hopes to do.

Submissions for the session will be accepted via the Congress's platform, which should appear on the "Submissions" page once it goes live. Early-career researchers, persons working off of the tenure track or outside academe entirely, and persons from traditionally marginalized populations are especially encouraged to submit abstracts; the Society welcomes diverse voices working from formal and embedded approaches.

Members of the Society are encouraged to spread word of the session and to submit proposals to it, as well.

Information about the AGM will be posted once it becomes available.

Additionally, the Society still hopes for contributions from its members and other interested parties to this webspace. From an earlier announcement of the same:

The Tales after Tolkien Society, which seeks to provide a forum to examine use of the medieval and medievalism in post-Tolkien popular culture, is seeking guest contributors to its blog (talesaftertolkien.blogspot.com). Contributors need not have any institutional affiliation—we prize the voices of those on the outside. Posts can be of any length and can treat any work of any genre in any medium so long as it makes use of medieval/ist tropes and figures. We’re happy to see many topics, including (but certainly not limited to!)

  • How reading / having read Tolkien influences your work, scholarly and creative;
  • How reading medieval/ist work influences your own;
  • How participation in / engagement with fandoms influences your own; and
  • How you see a particular contemporary / recent work or body of work making use of the medieval.
More information is available at https://talesaftertolkien.blogspot.com/p/contributing.html. Interested? Email the Society at talesaftertolkien@gmail.com; we’d love to hear from you!

Note, too, that more regular activities will resume in this webspace soon; thank you for reading!

Thursday, July 22, 2021

Once upon a Time Rewatch 1.7, "The Heart Is a Lonely Hunter"

Read the previous entry in the series here.
Read the next entry in the series here.


1.7, "The Heart Is a Lonely Hunter"

Written by Edward Kitsis and Adam Horowitz
Directed by David M. Barrett

Synopsis

Impressive even for a sober guy.
Image taken from the episode, used for commentary.
Following a rehearsal of the series' premise and the title card, the episode opens in Storybrooke with the sheriff seemingly drunkenly playing darts. After winning a bet, he is confronted by Emma, who makes to stalk off before a running argument that spills out into the street, becoming harassment as the sheriff has sudden flashes of images of a wolf. Emma rebukes him, justly, and departs.

Some of the earlier architecture stretches points, but this is just silly.
Image taken from the episode, used for commentary.
The sheriff then calls at Regina's, kissing her in the search for more images; she recalls an episode in the Enchanted Forest in which she, as evil queen, looked over Snow White laying a flower on her father's tomb. The queen offers such comfort to her as can be done, averring her alignment to her stepdaughter. Later, she consults her servitors, exulting in her impending victory; rather than acting directly, she considers a huntsman--the sheriff's alter-ego in the Enchanted Forest. And the sheriff wakes in Regina's bed, remembering dimly; when he leaves, he encounters the wolf from his recollections.

Emma finds a bouquet on the table in the kitchen she shares with Mary Margaret and discards it, only to be chided; the flowers had been a gift to Mary Margaret. The two confer about the latter's relationship with the physician, Dr. Whale. Conversation soon becomes decidedly uncomfortable.

You know this won't end well.
Image taken from the episode, used for commentary.
The sheriff, Graham, runs out into the forest, where he encounters Gold, with a cane and a shovel in his hands. They confer tersely, and Gold heads off after offering cryptic advice; the scene shifts back to the Enchanted Forest, with the huntsman coming into a tavern and being accosted by others therein. A melee ensues, which the huntsman gets the best of; Regina bids him be brought before her.

Graham continues through the woods outside Storybrooke, following the sounds of wolves. He sights the wolf again, approaching it closely and remembering more as he touches it--and it vanishes. Stupefied, he returns, going to speak with Mary Margaret about what he recalls.

The huntsman reports to the evil queen as bidden. She presses him about his upbringing and assesses him as she tasks him with the assassination of Snow White. He presses for the protection of wolves as his fee and accepts the commission.

Conversation between Graham and Mary Margaret begins to point out gaps in their memories, startling both. It also goes to strange places that Mary Margaret connects to Henry's views of the town's fairy-tale origins; she recommends he go home and rest, which advice he heeds.

Back in the Enchanted Forest, the huntsman accompanies Snow White on a walk in the woods, where he means to fulfill his commission. He finds himself unable to do so, however, as Snow White susses out his intent and flees.

In Storybrooke, Regina calls in at the sheriff's office; she and Emma converse regarding Graham. Regina warns her against a romance with him, confusing her. Graham calls on Henry in the meantime, asking him about his stories.

Not the normal pleading, no.
Image taken from the episode, used for commentary.
In the Enchanted Forest, the huntsman catches up with Snow White, and the two confer. She gives him a letter to be delivered to the queen after her death at his hands. He accepts the letter, reading it, and finding that he cannot go through with the act of killing her; he gives her a whistle and sends her on her way, sacrificing a deer to enable her escape. And Graham confers with Henry about his memories and identity, tracing out implications and future events. Henry also notes the location of the sheriff's heart, and Graham rushes off to find it.

Along the way, Emma confronts him, noting his evident illness. His report to her confuses her, until she sees the wolf. Graham gives chase, Emma following, and they find themselves in the town cemetery, standing before a burial vault. He tries to enter, Emma assisting him; they effectively break into it.

In the Enchanted Forest, the huntsman reports to the evil queen, delivering the letter and the deer heart. The queen bids him read the letter aloud, which displeases her. She intimates the source of her enmity towards Snow White and demands the heart; with it delivered, she stalks off, only to recognize the ruse belatedly and punish the huntsman by taking his heart, in turn, effectively enslaving him.

You know this won't end well.
Image taken from the episode, used for commentary.
In the burial vault, Graham searches to no avail. Regina confronts him and Emma, and Graham cuts off the relationship he had had with Regina. And Emma rebukes Regina, as well, only to be punched in the face for her trouble. Emma responds in kind, and is restrained by Graham; later, he tends to her at the sheriff's office. They confer, and Regina enters the inner sanctum of the burial vault, where she enacts a working that kills him--just as Emma moves to return his affections and his memories come back to him.

Discussion

I'm struck in the present episode by the relative cleanliness of people in the medievalist milieu, as well as the relative lack of accoutrements carried by those traipsing about the forest therein. I know it's a fantasy depiction, of course, and I know it's Disney--which tends to mean sanitizing happens (although there is a fairly frank and open note from the putative savior and clear protagonist that extramarital adult sexuality is fine, which surprises in a prime-time series from the company)--so some cleanup is perhaps to be expected. Too, keeping dirtiness consistent is difficult, which vitiates against its inclusion in a weekly series; production demands would seem to argue against it. But it's still a bit disconcerting to see so many people who are shown as involved in agriculture and outdoor pursuits not getting anything on them; I live and grew up in central Texas, and that does not line up with experience, even with ready access to laundry and shower facilities.

No carts, no packs, just some nobles living their best lives...
Image taken from the Bayeaux Tapestry online, used for commentary

Similarly, the fact that people running around forests without so much as a backpack or a waterskin grates on me. It's one thing, of course, when someone is chased out of their home without time to gather materials; it's quite another when characters deliberately go out on a walk or a ride. Look at hikers now, or joggers; how many go for more than a quick trip up the block and back without at least a water bottle? And consider royal and noble processions, which would, as a matter of course, involve many people, all of whom would want to eat and drink along the way...but then, after looking at some medieval visual depictions of hunting, I have to note that expected baggage trains and carry-ons are absent. I guess, then, that while the series may not have such things true to life, it gets them at least true to (relatively) contemporary depiction, and that's something.

Tapestry with scenes of a boar and bear hunt, probably made in Arras or Tournai, Netherlands, 1425-30. Museum no. T.204-1957
Not a lot of packs, but perhaps a lot of baggage...
Image taken from the V&A, here, used for commentary.

Also, please consider submitting to the Tales after Tolkien Society's offering for the 2022 International Congress on Medieval Studies, discussed here: Twenty-First Century Neo/Medievalisms (a roundtable session). The session seeks to investigate "how a given twenty-first century work (any medium is accepted, and a diversity of media will be appreciated) makes use of the medieval or makes use of earlier works that themselves make use of the medieval, interrogating briefly how the mis/use of the earlier material serves to transmit ideas of the medieval forward. Prepared remarks should run some five to seven minutes, with open discussion to follow as time permits. Ideas in early stages of development are welcome." ***The formal call is here.***