Monday, April 15, 2024

Guest Post Series: Dennis Wilson Wise, "The New Poets of Rum-Ram-Ruf: Zach Weinersmith and Boulet"

The twelfth in the series of guest-posts from Dennis Wilson Wise, of which the most recent is here, continues looking at contemporary artists working with alliterative verse. As before, editorial intrusion is minimal, mostly inserting relevant links.

Check back for the next post in the series soon! Hopefully, it won't be too taxing an experience...


ℑn the opening paragraph of my metrical appendix to Speculative Poetry and the Modern Alliterative Revival, I raised a conundrum: how do revivalists today officially arrive at an alliterative meter? The question’s a good one. In every case known to me, at least in English, revivalists never “grow up” with alliterative poetics. They don’t – they cannot – know the meter on an intuitive cultural level, not as medieval skalds or scopas did. In other words, the meter has been moribund for centuries, and if young poets today – those crazy kids – experiment with alliteration at all, it is only of the ornamental variety. That’s what tongue twisters teach you: the rum-ram-ruf of sounds jingle-jangling together. Accordingly, if revivalists know what they are doing at all, they deploy a poetic form learned only as an adult.

The cover, from the publisher

Someday, though, I hope to eat those words – or at least chew them slowly. The parties responsible are author Zach Weinersmith and the artist Boulet, the creators of a wonderful new graphic novel for middle-grade readers, Bea Wolf (2024).

This book has been generating a ton of buzz – glowing write-ups in The New York Times, a Hugo nomination for Best Graphic Story – and, as somebody naturally predisposed to notice such things, I’m impressed by the great blurbs on the cover: from the children’s author’s side, Neil Gaiman and “Lemony Snicket” (pen name of Daniel Handler), and, from the professional medievalist’s side, Jennifer Neville and Kevin Kiernan.

Nor are these blurbs the customary pleasantries, either. Bea Wolf combines engaging writing and mesmerizing artwork into a beguiling adaptation of an ancient Old English poem. The afterward, which Weinersmith acknowledges will predominately interest only librarians and future writers, briefly runs through the history of Beowulf and its manuscript, and it even offers a short, solid account of “Beowulf: The Monsters and the Critics,” the famous academic essay by J.R.R. Tolkien. I must confess to feeling “called out,” however, in such passages as the following:

There’s a lot more [says Wienersmith] you can learn about Beowulf and about poetry and writing in Old English. In fact, if you can believe it, there are all these people who just sit around all day learning about this stuff, then yell at each other about it in meetings and over email.

I mean, this isn’t un-true, but it seems impolite to say so explicitly.

In any event, for people who know the original poem well, the little things are what make Bea Wolf such a captivating graphic adaptation. Things like the wordplay. Upon opening page one, the text presents readers with a bare-footed child – her face shadowed by a cowl and coat far too large for her – shouting, “Hey, wait!”: a remarkably phonetic translation of hwæt. Moreover, Weinersmith has fun with Old English names. Everyone knows that the original hero, Beowulf, lost a swimming match against an opponent named Breca, but Weinersmith has his heroine – she’s Beowulf, but a girl – play a game of water-dodgeball with a childhood friend named “Becky.” And the hall in which King Roger holds Hrothgar-like court – technically, it’s a tree house – is dubbed “Treeheart,” a pun on Heorot, which in Old English means “hart” (albeit the deer, not the organ).

One of the slyer bits of wordplay involves Roger’s prior connection to Bea Wolf. In the original text, Hrothgar had met Beowulf’s father Ecgtheow through paying the wergild to resolve his blood feud with the Wulfings. Explaining “blood feuds” to children, however, is probably tricky, so Weinersmith picks the better part of valor. Instead, he has Bea Wolf belong to the “House of Heidi,” a queen whom Roger once helped through a puppy rescue gone awry. (Really.) “Heidi,” of course, is a modernized version of Beowulf’s lord’s wife’s name: Hygd.

Besides these clever adaptations, Weinersmith and Boulet skillfully narrate several understated moments from the original text. In Beowulf, when Unferth is rudely questioning the competence of Beowulf, then newly arrived at Heorot, the poet never once mentions King Hrothgar’s reaction to all this. Strangely, he stays silent while one of his thanes, a known kinslayer (Unferth had killed his brothers), insults an honored guest – one, moreover, promising to cleanse Heorot of its monstrous interloper. This silence never strikes my college students as odd until I point it out to them, but obviously, why risk alienating your kingdom’s hero? In Bea Wolf, though, when “Huffer” bring up the heroine’s failed water-dodgeball match against Becky, Weinersmith and Boulet give us the following panels:

Image from the graphic novel, clearly.

Thanks to these, we know exactly what is going on – Bea Wolf realizes she’s being tested, and both her own boon companions and Roger himself are waiting to see how she will react. It’s a marvelous bit of story-telling, and one that takes full advantage of the graphic-novel format.

In order to qualify for the Modern Revival, though, the verse-making is what matters, and this is what makes Bea Wolf such a powerful gateway into alliterative poetics. Of course, alliteration already appears in children’s literature in an ornamental fashion. It’s even more natural than rhyme, in some ways – one need only imagine Harry Potter and the founders of Hogwarts’s wizarding houses: Godric Gryffindor, Rowena Ravenclaw, Helga Hufflepuff and Salazar Slytherin. Yet revivalism requires structural alliteration, and this is where Bea Wolf goes further than any other book for younger readers.

For instance, Weinersmith’s afterword freely acknowledges that he avoids the finer points of Old English poetics, by which he means Sievers types and the meter’s classic compactness. Nonetheless, several lines in Bea Wolf follow a nearly proper alliterative patterning. Discussing King Carl – the child counterpart to Scyld Scefing – ageing out of his role, the text reads

But time courses on. Coarse hair claimed the kid-king’s chin.
A crack crossed his voice. He called for the pyre.

Although the initial line overloads on strong stresses and alliteration, the second line – complete with caesura – mostly follows a satisfying aa/ab alliterative pattern. Similarly, after a young Roger aids Heidi during her puppy-heist gone wrong (hint: the puppies are actually pigs, and their adult owner isn’t happy about the vandalism), Weinersmith writes,

There would be no pig-related punishment. Parents knew nothing.

Needless to say, the majority of lines in Bea Wolf take advantage of the freedom afforded them by our language, but most impressionists in the Modern Revival do nothing less.

Yet what I find most impressive are the kennings, that special class of poetic compounds prized by Old English and Old Norse poets. Generally speaking, kennings are rarely well done within revivalist verse. They seem obtuse and plodding, at least in Modern English – a jarring poetic diction. Tolkien and C. S. Lewis both avoid them, quite noticeably so, and I myself rarely encounter a kenning that pulls its textual weight. It’s like when a novelist attempts to write dialect by using dialect-specific words instead of (rather than in addition to) the core grammar or syntax. The end result seems superficial and distracting. Same goes for Old English poetic diction.

In Bea Wolf, though, the kennings work. They evoke a delightful mock-heroic style, a comic admixture of the grandiose with the ridiculous. These kennings appear quickly in the text. In the catalogue of great kids who have preceded Carl, we read such things as “Tanya, treat-taker, terror of Halloween, her costume-cache vast,” and “Shawn, peace-shatterer, shrieked he’d never depart the park; his shame-blasted parents bargained” (5, 6). Although perhaps not always true kennings in the technical sense – Old English has a wide array of creative compounds, of which kennings are only one kind – these phrases succeed on a level that other revivalists have not (yet) managed to imitate.

And these kennings do quite well when describing the “age-withered night-walker” who haunts Roger’s hall: the demonic Mr. Grindel, the Faërie-world’s version of a malevolent tax accountant. In a book intended for children, scholars will naturally wonder how Weinersmith will handle the monster’s reign of terror, but we are told that from “Grindel’s family grew all the fun-grinders. The grim-faced joy-gobblers!” (29). Grindel is gloom’s guardian, the teacher of grief; the mustache-mouthed, tie-bound Baron of Boredom. He adultifies every child or creature he touches. He renders them dull, and his worse villainy is tidying up Treeheart and hanging up bland posters that read “Brush Your Teeth” and “Healthy Vegetables are Good for You.”

Aided by Boulet’s vivid illustrations, Weinersmith thus finds a remarkably effective way to portray Beowulf’s original blood-gurgling hall-haunter, striking a note perfect within a graphic novel intended for children. The result is the Modern Revival’s best current opportunity to hook some budding young poet – some future Tolkien or Auden – on an archaic medieval poetics.

Monday, April 1, 2024

Guest Post Series: Dennis Wilson Wise, "The New Poets of Rum-Ram-Ruf: Paul Douglas Deane"

The eleventh in the series of guest-posts from Dennis Wilson Wise, of which the most recent is here, continues looking at individual poets working in alliterative verse. As before, editorial intrusion is minimal, mostly link-making.

Check back for the next post in the series soon!

Too, please let us know if you've got ideas for guest-posts or series of your own; we'd love to hear from you!

No fooling.


Man of the hour
Image provided by Wise

𝔚hen talking about original fan works of the Modern Revival, no discussion is complete without Paul Douglas Deane. If you’ve heard of him before, it’s no doubt thanks to his website founded in 1999, Forgotten Ground Regained – the largest and best collection of alliterative verse on the interwebz. Originally, Deane envisioned his site as a combination blog, fanzine, and content index, running things on that model for about a decade before life (as they say) intervened. But then Speculative Poetry and the Modern Alliterative Revival appeared, and this event motivated Deane to give his website a major overhaul. Now the layout is sleeker and snazzier than ever before, and Deane’s talent for finding new alliterative poets has been on full display. In the last few months alone, he’s discovered several new revivalists, and a few of them – Lancelot Schaubert, Amit Majmudar, Susan Edwards – have already been discussed in this series.

The thing is, Forgotten Ground Regained – as important a resource for the Modern Revival as there is – wouldn’t even exist without fandom. Contemporary revivalists, you see, share one thing in common with Marvel Comics superheroes: everyone has their own unique origin story. The alliterative meter enchanted the Inklings through its Englishness; Poul Anderson discovered it through Norse saga; and other poets have turned to the meter through a sincere religious devotion to Odin and the northern Germanic deities.

As for Paul Douglas Deane’s origin story, we can blame video games. 

Ah, the classics!
Image provided by Wise

Well, maybe not video games exactly, but rather a single, text-based, fantasy roleplaying game called Elendor MUSH. Although basically a ghost town these days, at least since the obsolescence of telnet, their client-server protocol, Elendor still advertises itself as the oldest Tolkien-based RPG on the internet – it has run continuously since 1991. Over the decades, the Elendor gaming world has become quite massive. Players can explore twenty different cultures and over 5,000 distinct areas. Deane’s involvement began back in Elendor’s heyday in the 1990s, and he developed Rhunedhel – an Elvish bard from Rivendell – as his main character. As everyone knows, though, bards are apt to go a-barding, especially in Rivendell, so Deane also composed several long poems in a meter uniquely suited to a Tolkienian fantasy setting: the alliterative meter, of course. In due time, “Rhunedhel” would create a five-poem epic cycle called Tales of the Avari.

If your memory for The Silmarillion is a little rusty, here’s the backstory on Tolkien’s Elves. Calling themselves the Quendi, they first “awakened” at Cuiviénen in the east of Middle-earth. In due time, one of the Valar, Oromë, happened upon them and, after consulting with his fellow Valar, he summoned them westward to Valinor. Many Elves heeded this call. These became the Eldar, and during their journey they eventually separated into the Three Kindreds: the Vanyar, the Noldor, and the Teleri. But what about the Elves who didn’t obey Oromë’s summons to Valinor – the ones who stayed behind at Cuiviénen?

Well, Tolkien doesn’t tell us much, but these stay-at-home Elves became the Avari, aka the “Unwilling,” and this blank spot in the legendarium is where Deane enters the fray. His epic alliterative cycle shares as its connecting thread Cordil, son of Fithurin, an Avarin Elf who fled imprisonment in Angband in order to return home to Cuiviénen. There he meets and marries Féhaglin the Fair; eventually, they found a secret Avarin stronghold called Gonnmar.

The masterwork in Tales of the Avari, according to Deane, is “The Redemption of Daeron.” Cordil and Féhaglin appear briefly as Gonnmar’s rulers, but Deane’s story actually focuses on a minor character from The Silmarillion, Daeron, a Sindarin Elf who loves Lúthien and, jealous of her lover Beren, twice betrays her to her father, King Thingol. After Beren is captured by Morgoth and Lúthien vows to rescue him, Daeron almost betrays Lúthien a third time…but then refuses. Convinced that this forbearance means certain death for her, however, a guilt-wracked Daeron disappears into the east. In The Silmarillion, Tolkien never represents him as learning his unrequited love’s fate.

This is where Deane takes up the master’s mantle. Given that Tolkien’s character is a famed minstrel and linguist, Daeron’s situation is a natural one for an Elvish bard such as “Rhunedhel.” (Notably, Deane himself holds a doctorate in linguistics and has published or co-published dozens of papers in the field.) Metrically speaking, though, “Redemption” is most notable for developing what Deane calls his “Daeron stanza” – a four-stress accentual meter with an aa/bb alliterative pattern and a final rhyming couplet. Although the poem has several quotable passages, one of Deane’s more lyrical stanzas appears in Book IV where Daeron, grieving for Lúthien, says

If duty’s dark and love is loss
Our souls are storms where tempest-tossed
We spin uncertain webs whose warp
     Unraveling
     – we grasp in sudden –
     – incandescence dazzling –

To me, these Daeron stanzas read like Sir Gawain and the Green Knight in miniature: an alliterative body finished off by a bob-and-wheel. Nonetheless, whereas the alliterative meter traditionally confers an air of formality and slow elegance, Deane’s Daeron stanzas read much more quickly (and more musically) than in SGGK. Measured in total lines, the bob-and-wheels in Deane’s stanzas enjoy roughly equal weight to the truncated alliterative bodies, meaning that end-rhyme – not alliteration – tends to dominate the ear. This tendency, notably, creates an impact I more often associate with formal rhyming verse, and the ornamental rhyme here in Deane’s first two lines only reinforces that tendency.

Whereas alliteration, in other words, supplies the “bones” of a Daeron stanza, rhyme supplies the glitz and the glamor. This seems almost exactly opposite SGGK. There, the bob-and-wheels prevent the more substantial alliterative bodies (complete with traditional “long lines”) from becoming aurally monotonous. The Gawain-poet therefore uses rhyme not as the main show but as a metrical variant. For anyone used to reading alliterative verse from the Middle Ages, then, Deane’s Daeron stanzas produce an unusually rapid effect, but an intriguing one, too, especially as it seems so uniquely adapted to an English language greatly changed since the time of the Gawain-poet.

Deane gets good mileage out of this stanzaic form as well, despite its formal strictness. Probably my single favorite text is “The Song of Shadows.” Whereas “Redemption” is an introspective poem about grief and guilt, “Song” is a straightforward heroic fantasy where the good guys are good, the bad guys bad, and the hero becomes one wonderous MacGuffin richer. Alongside his wife Féhaglin, Cordil seeks to regain a family heirloom – a coronet called Mirloth – stored within the eastern stronghold of an evil supporter of “Annatar” (hint: Sauron). As many medievalists agree, the alliterative meter has always been well suited to narrative verse, and Deane heightens his brisk plotting through several deft allusions to Tolkien’s larger legendarium.

For instance, besides the reference to Annatar, Féhaglin wins their escape by singing a song that lulls everyone in the stronghold asleep – the exact method used by Lúthien when rescuing Beren from Sauron’s dungeons in Tol-in-Gaurhoth. Furthermore, Deane’s two heroes – the Beren and Lúthien of eastern Middle-earth – also found, as mentioned, the hidden city of Gonnmar. This Avarin city recalls Tolkien’s rich tradition of hidden realms in Beleriand. The special “unbreakable” armor that Cordil forges in exchange for Mirloth is another legendarium tie-in (and one I initially missed until Deane himself kindly pointed it out): it eventually becomes the armor worn by the Witch-King of Angmar whom Éowyn slays.

All in all, we have much to thank fandom and Elendor MUSH for – not only Forgotten Ground Regained, but also Deane’s robust epic cycle of alliterative fanfic poems. This cycle accomplishes much, and it does so while developing an innovative new type of alliterative stanza. Even if Deane’s website remains his ultimate legacy to the Modern Alliterative Revival, we owe online gaming communities and fandom a massive debt.