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The series moves ahead, displaying some interesting parallels.
1.3, "Razz"
Written by Noelle Stevenson and James KriegDirected by Stephanie Stine
Synopsis
This is clearly not the face of a happy mother. Image taken from the episode, used for commentary |
Meanwhile, Bow nervously watches over Adora, who intuits that she will be unwelcome due to her prior association with the Horde and its predations upon them. Bow asserts that Adora will come to be valued, given time. Glimmer enters to announce Angella's imminent arrival and suggest that Adora transform into She-Ra. Adora confesses her inability to summon the form and frets; Glimmer and Bow move to intercede to allow Adora time to practice. It does not go as well as might be hoped.
Although it might be better than expected... Image taken from the episode, used for commentary |
In the Fright Zone, rumors of She-Ra's success against the Horde spread, and Catra finds herself under suspicion. Adora's absence is noted, as well.
Not exactly what one would expect... Image taken from the episode, used for commentary |
Elsewhere, Catra returns to her bunk and rages impotently against her situation. Shadow Weaver confronts her for her failure to retrieve Adora. Catra asserts Adora's defection, angering the magician as she conveys Catra to her own master, Hordak.
It is an interesting transformation. Image taken from the episode, used for commentary |
Adora wakes to find Razz and the horse--Swift Wind--watching over her. Adora determines to defend Etheria and makes to return to Bright Moon, aided by Swift Wind. Once there, she interrupts Angella's tirade against Glimmer and swears herself to the opposition to the Horde. Angella accepts her vow.
Catra finds herself in Hordak's presence, which is not a pleasant experience, though Catra is promoted in Adora's place.
Discussion
A couple of interesting points come up in the episode. For one, the parallels between Adora and Catra seem to be emphasized. They are clearly connected figures, even in the previous two episodes, both ostensibly under the direct tutelage of Shadow Weaver and acting as friends, if with some tension. But while Adora's defection leads to her being welcomed and accepted--and in a ceremony markedly evocative of traditional conceptions of knighting ceremonies--Catra's persistence is rewarded with rebuke. And while Adora's elevation is celebrated, Catra's meets with disbelief. The mirroring is a common enough device, certainly, and anticipates a major narrative thread through the series that has been released as of this writing.For the other, the Razz of the title is an interesting figure. She is evidently not in the best presence of mind, but she is also evidently possessed of some power. In the episode, she easily scales the First-Ones ruin, for example, and calls her broom to her hand through an unseen force. She also effects escape from the Horde. As with the mirroring between Adora and Catra, there is ample antecedent for the device of the kooky mentor-figure, but I cannot help but thinking of the many hermits that appear in such chivalric works as Malory's, or even of the (predominantly female) anchorites of the Middle Ages. Such facets of medieval life are perhaps not as familiar as the knights Adora evokes or even of the triumphant archers that Bow re-presents, but that lesser familiarity does not make them any less "true" medievalisms than the other parallels.
Perhaps their lesser familiarity makes them more "authentic" than their more common counterparts. There are knights enough to be found, to be sure, and even a great many priests and nuns and monks, but there are far fewer of other religious orders whose presence punctuates medieval literature (Chaucer's Prioress, Summoner, and Pardoner come to mind as examples) and life. That such a one--refigured, yes, but so are the knights and nobles--appears in the episode can be taken as a suggestion that a more nuanced, detailed, and accurate idea of the medieval can be used well as an underpinning for the works of popular culture. Given the struggles against misuse and misappropriation of the medieval that pervade popular culture and academe, any such efforts have to be welcome.
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